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In the book "Hindu Female Dieties as a resource for contemporary rediscovery of the Goddess" by Gross Rita.
M, 1989, says "According to some scholars the positive constructions of femininity found in goddess imagery and in the related imagery of the virangana or heroic woman have created a cognitive framework, for Hindus to accept and accommodate powerful female figures like "Indira Gandhi and Phoolan Devi, The same would not have been possible in Western religious traditions " Even in the practice of Homa ( ritual involving fire, and offerings to fire), every mantra or Shloka is addressed to Swaha, the wife of Agni, instead of Agni himself.
Two hundred years before Alexander's attack on India, Queen Nayanika was ruler and military commander of the Satavanhana Empire of the Deccan region (south-central India).
In 300 BC, Princess Kumaradevi married Prince Chandragupta, and they ruled their two kingdoms as co-regents.
At the conclusion of any mantra, whoever taking thy name (Svaha), will pour oblations in the fire, he will cause those offerings to go directly to the gods.
Mother, let yourself, the repository of all prosperity, reign over as the lady of his (fire's) house." This aspect of Swaha as Agni's wife is mentioned in Mahabharata, Brahmavantara Purana, Bhagavatha Purana as various hymns.
South in Sri Lanka, Queen Sugula led her armies against the southern king, her nephew.
In this practice, the King would invite all the princes, and the princess would select one, and marry him while the court watched.
This clearly showed, how women's rights were taken seriously during the Vedic era.
In the case of those who marry immediately, however, when the time for marriage comes, their marriage should be performed after initiating them in some manner.
In Mahabharata, the story of Draupadi's marriage to 5 men is a case in point.